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Abstract: In this article, I’ll compare the ancient practice of “exposure” to the modern practice of abortion. Then I’ll take a look at two different forms of gender confusion and argue that they are gross misrepresentations and objectifications of children and women.

(NOTE: If you like this post, you may also like μαλακός (malakos) “soft,” “weak,” “effeminate”: A Look at Classical and Biblical Greek Usage.)

The Bible tells us of three major “deliverance” events that had broad-ranging impact on world history. The first was the flood in Noah’s time. God was sorry and “deeply troubled” that he had made man, so he decided to start over again with the one righteous family he could find. God showed no discrimination in that judgment: everyone, young and old, except for the eight people in Noah’s family, died in that flood.

The second was the deliverance of the Israelites from Egypt in the time of Moses. I will deal with that more below, but the point I want to make about this is that the birth of the deliverer was preceded by an edict against children. Pharaoh feared the Jews were becoming numerous enough to overthrow Egypt, so he ordered all male children drowned in the Nile. It was, in effect, a primitive and cruel attempt at population control.

The third major deliverance event was, of course, the coming of the Messiah. When the visit from the wise men spooked Herod about the birth of the Messiah, he ordered all male children under two years of age to be killed. So like pharaoh, he acted out of fear and self-preservation. This prompted Matthew to quote a prophecy from Jeremiah 31:15:

“A voice is heard in Ramah,

mourning and great weeping,

Rachel weeping for her children

and refusing to be comforted,

because they are no more.” ^[1]

In the prophecy, Rachel represents the nation of Israel, the northern kingdom, because Rachel’s grandsons (sons of Joseph—Ephraim and Manasseh) were the two largest tribes in that kingdom. Israel was weeping for its lost innocence.

When I see the outright abuse and evil foisted upon our most vulnerable population by powerful forces with a gruesome agenda, I must echo Rachel’s sentiment here. Is the current war on children, families, and gender the precursor to another deliverance event? Are we getting to the point again where “every inclination of the thoughts of the human heart [is] only evil all the time….[and] the Lord regret[s] that he had made human beings on the earth”?^[2] Has the corruption reached the limits of God’s tolerance? How close are we to the end of this era and possibly to the second coming of Christ and the new creation?

I want to examine the three most egregious, in my mind, attacks on children, the family, and gender in modern society to make my point: abortion, genital mutilation of children, and transgenderism. My goal here is to strip away the politics and agendas that overshadow these things to both shut out dissent and “normalize” this behavior, and to take a look at it for what it really is. As Christians, if we believe these things are not only bad, but evil, we can, if we start taking a stand and pushing against the evil woke, progressive mob, recover our culture and restore righteousness to the earth. I hope and pray this article will give you courage and strength to make that stand.

Abortion

“Exposure”: The Precursor to Abortion

[710] I will give you a pithy proof of this. An oracle came to Laius once—I will not say from Phoebus himself, but from his ministers—saying that he would suffer his doom at the hands of the child to be born to him and me. [715] And Laius—as, at least, the rumor goes—was murdered one day by foreign robbers at a place where the three highways meet. And the child’s birth was not yet three days past, when Laius pinned his ankles together* and had him thrown, by others’ hands, on a remote mountain.^[3]

* fastened together by driving a pin through them, so as to maim the child and thus lessen the chance of its being reared if it survived exposure.^[4]

The above passage from the English translation of Sophocles’s Oedipus Tyrannus (spoken by Iocasta, the mother of Laius’s exposed son) describes the ancient and often barbaric practice of “exposure.” In ancient times, if a child was unwanted, or in this case, feared because of some prophetic portent, parents or other elders would abandon the child in the wilderness to die alone, exposed to wild animals and the elements. Notice the eerie dispassionate tone she takes when speaking about the fate of her own child, a fate she seems wholly complicit in.

In the Bible, the practice is at least as old as Genesis 16, perhaps partially reflected in Sarai sending away Hagar and Ishmael. At least Sarai allowed the mother to care for the child (the angel of the Lord almost immediately restored them to Abram’s family unit). In Exodus 2, Moses is born to Levite parents under Pharaoh’s order to throw every male child into the Nile. Moses’s mother technically obeyed this command, but had put him in a papyrus basket, where he would be rescued by Pharaoh’s daughter and raised in Pharaoh’s court, with all the accompanying privileges.

The first chapter of Exodus doesn’t seem to indicate Pharaoh was concerned about any kind of prophecy, although pharaoh’s increased demands of their brick making were compelling the Israelites to cry out more to their God. Pharaoh’s fear of the Israelites was that they were becoming too numerous (Exodus 1:9), which prompted his fateful declaration. In other words, it was a form of population control imposed on an unwanted race of people. Kind of sounds like racism, right? Hitleresque? Legalized infanticide? Homicide of the innocent? Dare I say, “post-birth” or perinatal abortion?

Modern History of Abortion and Genocide

Let me preface this section by saying that I would not consider a medically necessary pregnancy termination to save the life of the mother an “abortion,” especially as that term is used today. If you’re terminating your pregnancy because it’s inconvenient or embarrassing for you, that’s the concept of abortion I’m writing about—the premeditated homicide of an infant prior to or around the time of birth with no indication of a medical emergency that threatens the life of health of the mother. If you’re terminating your pregnancy because your health or life is irreparably threatened, that’s not an “abortion” in my mind, and I’m not writing about those situations. If you’ve been in the dreadful situation of being a victim of rape or of a molestation or incest that resulted in pregnancy, I’m not writing about those situations, and it is not my place (nor anyone else’s) to pass judgment on women in those situations.

Margaret Sanger, founder of Planned Parenthood, was an avowed eugenicist and racist. In her twisted mind, it was necessary to leave the procreating to those who had wealth and access. Abortion is just one method the Left promotes to control population under the guise of “women’s rights.” What is even more disturbing are the attempts of the radical Left to promote and glorify abortion. Can we really say a person is “normal” if they’re celebrating the opportunity to kill an innocent child in the womb? What kind of “empowerment” for women is unfettered access to abortion when what they and their abortion doctor are taking power over is a defenseless child in the womb? How did we get here as a culture?

What kind of “empowerment” for women is unfettered access to abortion when what they and their abortion doctor are taking power over is a defenseless child in the womb?

Abortion isn’t just about women’s rights, either. In fact, I would argue that the “antihuman” philosophy has taken over. They have no compassion for the life of the unborn or the mental and physical health of the mother. Their main goal is depopulating the earth. Why? Is it because they want to become some elite group to control all the resources? There’s your eugenics. There are certainly inequities in abortion, with women below the poverty level and women of color getting abortions at a higher rate.[5] So I think it’s fair to ask the question if abortion is being promoted among these demographic groups because of elitist or even racist attitudes.

I also think there’s merit to the idea that the Left just hates the idea of a loving, nuclear family, especially if a child is rescued from an abortion by a loving family. I refuse to believe any child is unwanted. What kind of monsters do these people think the human race is? The Left knows that every child rescued from an abortion by a loving family, regardless of their religious or political affiliation, is potentially a witness against their demand for unfettered abortion access.

All this brings me to my major point about abortion in line with the theme of this article: abortion objectifies the child in the womb. The child becomes an unwanted item when they’re deemed to be an “inconvenience.” The irony of this is that some of these women may have an “unintended” pregnancy because they themselves were objectified by an unscrupulous man who just used them for sex and split the scene. How does it solve a consequence of objectification by objectifying the consequence of objectification?

Gender Confusion

Reassignment or Mutilation?

I am not ashamed of the absolute truths of Scripture, and I hope that my Christ-following brothers and sisters share that boldness. It’s what we need in times like these. When God said “Let us make mankind in our image, in our likeness,” he was talking about individual human beings AND humanity as a collective whole. We, individually and together, reflect the glory and image of God’s creation, because we are the crowing piece of God’s creation. We were created to be stewards over God’s creation. Nothing else in God’s creation was given that status.

Genesis 1:27 speaks of our creation: “So God created mankind in his own image, in the image of God he created them; male and female he created them.” “Mankind” is a singular noun in Hebrew, but it doesn’t necessarily refer to a person’s name. Here, it has the definite article associated with it, so it most likely refers to the human race, or humanity as a concept. The next two lines of the verse bear that out. The first “them” at the end of the second line is singular, and the first two lines are simply a chiasm to emphasize the point that God did the creating. The “them” at the end of the third line is plural, meaning that male and female are separate and the only two genders God created. And each has their own unique sex organs that differentiate based on the possible combinations of the sex genes. The sex organs are analogous: if they’re XX, you get ovaries, labia, and a clitoris; if they’re XY, you get testicles, a scrotum, and a penis.

The current trend of pushing kids—kids, mind you, under 10 years old in some cases—to get so-called “gender reassignment” surgery is absolutely disgusting. This is nothing more than genital mutilation akin to what we rightly condemn in other countries. These surgeries in many cases eliminate the possibility of reproduction because they remove the only sex organs they have. In other words, they’re removing the only phenotypical physical markers of gender and replacing them with a sham. I fail to understand how giving a transgender person parts that have limited functionality can help with gender dysphoria when the person knows their new parts aren’t really genuine. They can never fully realize the physical reality of being the gender they’re not born with.

Not only, then, is this push to get kids to question their gender rather than affirming the gender they were born with an objectification of children, making them pawns in a disturbing practice akin to surgical experimentation on children, it is also an objectification of gender, as if it’s something you can pick and choose or create your own variation thereof. Romans 1:26–27 says:

Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.^[6]

Of course, this most likely refers to consenting adult males and females. But isn’t this exactly the evil we’re foisting on children? We have subjected innocent children to a practice that describes the wrath of God. See what you think about this passage if we put it in the context of what these radical cultural thugs are doing to kids with gender dysphoria:

Because of this, God gave the adults over to shameful abuses of power. Adults coerced the young girls to exchange future natural sexual relations for unnatural ones. In the same way, adults also coerced the young boys to also abandon future natural relations with women so they would be inflamed with lust for one another. These men and women committed shameful acts upon boys and girls, abused their power and the trust of the children, and should receive in themselves the due penalty for their error.^[7]

Seems pretty harsh, doesn’t it? But when what they’re doing to these kids is essentially legalized child abuse, I think the rebuke should fit the crime. These people are perpetuating a cultural lie and have deceived or convinced many that such treatment of children should be normative. If you’re a parent and concerned about how this is impacting your children, or if others are influencing your children under the guise of “trusted adults,” you must be the ones to advocate for your children if you don’t want this happening to them. My purpose in writing this is not to offer counseling advice, especially since each situation would prevent its own unique set of circumstances.

Drag Queens: Objectifying and Degrading Women

As I was preparing to write this section, Tucker Carlson had a story about “A Drag Queen Christmas” show “for all ages.” Video from the performance shows scenes of what you might see in a strip joint. They have to blur out the (apparently) boxed, oversized “breasts” of a drag queen, and there’s a sketch about “Screwdolph the Red-Nippled Reindeer,” which features two men in reindeer costumes simulating sodomy. Some of the drag queens were interviewing kids(!!) in the front row of the show as young as nine years old! Why is it even legal to expose kids to this? This smacks of grooming through and through. A similar event called “Drag the Kids to Pride” happened in Austin and Dallas this past summer, where kids are encouraged to give tips to the drag dancers. Note the signage that’s hardly appropriate for kids.

Then there’s the Sisters of Perpetual Indulgence. They mock the chastity and poverty of true nuns by their very name, which is nothing more than hate speech against Catholic Christians and especially against Catholic nuns. Many of them paint their faces white. I’m just wondering how that’s any less racist than those who put on black face to mock or imitate black people? Drag is little more than normalized misogyny perpetuated by biological males against genetic females. It is toxic masculinity at the extremes. Why do so many people accept this? This is yet another example of objectifying gender, and especially objectifying women. The trouble is, under so-called diversity, inclusion, and equity, no one ever thinks to look at it for what it is because the wokaholic, “politically correct” (what an oxymoron!) crowd wants to defend their fringe behavior.

Drag is little more than normalized misogyny perpetuated by biological males against genetic females. It is toxic masculinity at the extremes.

Balancing Survival and Compassion

This is going to be hard to take for a lot of people. As Christians, we typically don’t fight by burning down cities, throwing frozen water bottles at the police, or tearing down statues and memorials. We have our words, and we have The Word. The antireligious bigots out there know that, which is why they’re trying so hard to alter the traditional understanding of language, redefine the traditional meaning of words, and hide or rewrite history. This is truly Orwellian. When I read 1984 last year, I could see just about everything that was happening in that forward-looking novel was and still is happening in our world today.

Jesus reserved his harshest words for those religious leaders who oppressed the people by abusing and misusing the cultural power they had as religious leaders. Jesus also treated harshly those who insulted the character of his Father in his Father’s own house by charging a fee to convert Roman coinage into Temple money. Jesus’s kindest and most compassionate words were for those who were oppressed or manipulated by the powerful. I realize there are many people who feel trapped and are doing what they think is best for themselves, not realizing they may be missing a better way or a higher calling because they can’t bring themselves to acknowledge God, or they have a distorted view of who God is and how and why he created the world and each of us to live in it and have dominion over it according to his plan.

My words in this article are intended for those “pharisees” who are arrogant enough to flaunt law and custom to impose a cultural fascism on the rest of us. My words are for those who have willingly “exchanged the truth of God for a lie” and “who freely strut about when what is vile is honored by the human race” (Psalm 12:8). If you’re one of the masses who have been caught up in this because it was popular or trendy or “enlightened,” and you’re just not sensing the satisfaction or peace you were promised, then I urge you to seek out a friendly church where you will be welcomed. As I said, Christians fight with words and ideas, because we know God’s Word never returns void. But we also extend love and compassion to all who desire to know the peace and security of a relationship with a living, loving, forgiving God.

My words and ideas are my own, supplemented with the sources I’ve documented herein.

Scott Stocking

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^[1] The New International Version. 2011. Grand Rapids, MI: Zondervan.

^[2] The New International Version. 2011. Genesis 6:5b–6. Grand Rapids, MI: Zondervan.

^[3] Sophocles. 1887. The Oedipus Tyrannus of Sophocles. Edited with Introduction and Notes by Sir Richard Jebb. Lines 710–719. Edited by Sir Richard Jebb. Medford, MA: Cambridge University Press.

^[4] Jebb, Richard C. n.d. Commentary on Sophocles: Oedipus Tyrannus (English). Line 718. Medford, MA: Perseus Digital Library.

[5] Dehlendorf C, Harris LH, Weitz TA. Disparities in abortion rates: a public health approach. Am J Public Health. 2013 Oct;103(10):1772-9. doi: 10.2105/AJPH.2013.301339. Epub 2013 Aug 15. PMID: 23948010; PMCID: PMC3780732. Disparities in Abortion Rates: A Public Health Approach – PMC (nih.gov)

^[6] The New International Version. 2011. Grand Rapids, MI: Zondervan.

^[7] Romans 1:26–27. Modified for emphasis.