Thank you so much for reading “Lectionary Help.” This installment is for the Fourth Sunday After Epiphany, Year A, February 1, 2026.
The following is an excerpt of my message on the passage from three years ago, along with a link to a one-minute video clip where Eugene Peterson tells the story I reference. The link for my full message is at the end of today’s article.
“Blessed”
Eugene Peterson, author of The Message, a contemporary paraphrase of the Bible, tells the story of how he wanted to translate this passage. He mentioned that after preaching one Sunday, a woman came up to him afterwards and mentioned how “lucky” she felt to have found his congregation.
Peterson ruminated on that a bit, as he was in the process of writing the paraphrase at the time, and thought “lucky” might be a more contemporary word that could be used in place “blessed.” However, when he floated that idea with his publishers, they shot it down pretty quickly because there’s a large segment of Christianity that associates the word “luck” with “Lucifer.” That might be a buzz kill for someone wanting to publish a Bible translation.[1]
Whether that connection [between “luck” and “Lucifer”] is true is not relevant to understanding the word μακάριος (makarios), however. The word “blessed” implies that something is coming from someone who has the power to give you something special or grant you a special permission in his kingdom. “Luck” has nothing to do with that. Peterson eventually accepted the word “blessed” here, because he recognized the word best represented the meaning of the text.
Respecting the Form of the Text
My textbook for Preaching class in seminary was Fred Craddock’s Preaching. Our seminary had a vast cassette tape library (yeah, that dates me, I know) of sermons from a variety of preachers, but I always loved to check out Craddock’s messages and consume them on my weekly drive to and from Lincoln, IL. One chapter in Craddock’s book was on the “form” of the sermon. He made the point that at no time in Christian history has there ever been a “standardized” form for the message given on Sunday morning (or whenever the saints gathered). But I do remember him talking about how it might be a good idea for the sermon to reflect the form of the passage it’s based on in certain instances.
When I preached on this passage three years ago, I had a choice, then, it seemed. I could robotically work my way through each of the individual Beatitudes and share the results of the appropriate word study for the key word in each, or I could shape the message more poetically as it seemed Matthew (or at least Matthew’s record of Jesus) had done. Most of the key words in the Beatitudes seemed to begin with one of three consonant sounds, so there was at least some hint of alliteration in the passage. I wound up crafting my own “amplified” version of the Beatitudes to capture some of the nuances of the various key words. It all came together rather quickly, as I recall, maybe two hours tops.
Here is the amplified form of the first Beatitude as I wrote it for my message that day. The entire message (including audio file) is found at the link at the end of this post.
When doubt creeps in
Because you see so much sin:
Blessed are the poor in spirit.
When your vision gets blurred
And you can’t see God’s word:
Blessed are the poor in spirit.
When life drains you
But God’s hope sustains you
And His people maintain you:
Blessed are the poor in Spirit,
For theirs is the kingdom of heaven.
“Meek”
Just a quick note on the Greek word for “meek” [πραΰς praus] in vs. 5. The word is used three other times in the NT (Matthew 11:29; 21:5; 1 Peter 3:4), all of which are translated “gentle” in the NIV. But if you look at the context of each of these verses, you’ll see that it has nothing to do with passivity. Psalm 37:8–11 is a good OT passage that parallels (and is perhaps the source for) Matthew 5:5.
Message preached at Mt. View Presbyterian Church, Omaha, NE, January 29, 2023. Text is lightly edited for publication.
Click above to play audio recording of the message.
David Letterman used to do his “Top 10” list every night on his late-night show. Often it was done tongue-in-cheek, usually with some sort of biting sarcasm or political slam on the issues of the day. But I want to ask you about a serious “Top 10” list. If you had to list out your top 10 favorite Bible verses or passages, what would they be? We’ll make this audience participation this morning: I’ll name a few passages here, and if you want to raise your hand and acknowledge the passage I mention, that would be great.
How about John 3:16: For God so loved the world that he gave his only begotten son, that whoever believes in him will not perish, but have everlasting life.
Psalm 23:1: The Lord is my shepherd, I shall not want.
Ephesians 2:8: It is by grace you are saved, through faithfulness, and this not of yourselves, it is the gift of God.
Romans 8:1: There is now no condemnation for those who are in Christ Jesus.
Romans 8:38–39: For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
How many of you would have today’s passage, Matthew 5:1–12, the beginning of the Sermon on the Mount, on your list? I know I would.
As we come to look at this passage today, I want to spend just a few minutes putting it into context. Don’t worry, I’m not going to get super technical here; I just want to make a couple connections to the Old Testament so that we can understand where some of the terminology comes from and what the words mean.
One of the first things we notice here is Jesus’s use of the word “blessed” at the beginning of each line of the Beatitudes. This is an important word to understand and not mistranslate lest we diminish its meaning. Let’s look at what the word doesn’t mean.
Eugene Peterson, author of The Message, a contemporary paraphrase of the Bible, tells the story of how he wanted to translate this passage. He mentioned that after preaching one Sunday, a woman came up to him afterwards and mentioned how “lucky” she felt to have found his congregation.
Peterson ruminated on that a bit, as he was in the process of writing the paraphrase at the time and thought “lucky” might be a more contemporary word that could be used in place “blessed.” However, when he floated that idea with his publishers, they shot it down pretty quickly, because there’s a large segment of Christianity that associates the word “luck” with “Lucifer.” That might be a buzz kill for someone wanting to publish a Bible translation.
Whether that connection is true is not relevant to understanding the word (makarios), however. The word “blessed” implies that something is coming from someone who has the power to give you something special or grant you a special permission in his kingdom. “Luck” has nothing to do with that. Peterson eventually accepted the word “blessed” here, because he recognized the word best represented the meaning of the text.
The same can be said for the Good News paraphrase treatment of the passage. That was the one that had a paperback cover that looked like a newspaper. They tried using the word “happy” to translate “blessed,” but again, it didn’t quite fit the intention of the biblical author. “Happiness” is circumstantial; it depends on what “happens” in our life. “Blessed” refers to a permanent state we have in God’s eyes, which is in fact what Jesus, through Matthew’s account, is trying to communicate to us here. The source of God’s blessings are neither “luck” nor “happenstance.” The blessing comes from God himself.
The first word of the first psalm in the collection of Psalms in the OT is “blessed.” “Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord….” It’s quite possible in our Matthew passage, then, that he’s organized Jesus’s teaching in such a way that the Beatitudes are sort of an “introductory psalm” to his Gospel and to the teaching of Jesus.
In fact, the first 12 verses here have many characteristics of a certain type of psalm: The lines begin with the same word throughout; there are several key words that begin primarily with one of three consonant sounds: the p, k, or l. I have no idea if there’s any significance to those letters, but it seems intentional that Matthew did this, or that Jesus chose his words as such, to establish some sort of “beat” or “rhythm” to the opening passage, much like a psalm would have had. So with that in mind, I’ve created my own “Beatitudes Beat” that adds some real-life allusions to situations many of us have faced or will face in our lives in order to help us understand what Jesus may have been thinking when he preached these words to a large crowd outside Galilee. I hope you’ll find it both enjoyable and memorable.
Before I get into the beat, though, there’s one more term I want to provide some biblical context for. The English word “meek” (Greek πραΰς pra-us; Hebrew עָנָו ʿānāw) is often misunderstood, because it sounds so much like its opposite. “Meekness” is NOT the same thing as and is in fact contrary to “weakness.” Meekness implies a sort of restrained or harnessed strength, like that of a bridled horse. Psalm 37:8–11 gives us a pretty solid picture of what meekness means:
8 Refrain from anger and turn from wrath;
do not fret—it leads only to evil.
9 For those who are evil will be destroyed,
but those who hope in the Lord will inherit the land.
10 A little while, and the wicked will be no more;
Notice the tone of the verses. The psalmist gives us hope that God will deal with evil and wicked people in his own time. We can have hope in his righteous judgment on the wicked. Look at the parallel wording in verses 9 & 11. Who inherits the land? Those who hope in the Lord are made equal to the meek when it comes to inheriting the land and enjoying peace and prosperity.
Regardless of what you may think of the politics of the situation, I think a perfect example of meekness we saw this week would be the mother whose son was beaten by the Memphis police. She called for calm and to not repeat the violent and destructive protests of a few years ago. That shows incredible restraint and strength of character in the face of a truly tragic situation. That’s what meekness is: keeping calm and carrying on while leaving the big stuff to God. Having made those two clarifications, let’s jump into the “Beatitudes Beat” and see what God wants us to see.
Jesus closes out the first section of his Sermon on the Mount with these words in vv. 11–12:
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.[3]
The overall message of the Beatitudes reminds me of the section of the scroll of Isaiah Jesus read in Luke 4:18–19. The fuller context of that passage from Isaiah 61:1–3 has some strong parallels to the Beatitudes, as you’ll hear:
Jesus says in the Beatitudes that in spite of the ups and downs of the life of faithful followers of Christ, we can always be glad, whatever we face, because we know we have a great reward in heaven, and a great cloud of witnesses around us who have gone through the same cycles of the faith that you and I go through. Take heart then: be strong in the Lord and in his mighty power. Know that the perfect love reflected in the Beatitudes can cast out all fear when we live in the Beatitudes Beat.
This is a poem I wrote for a sermon on the Beatitudes, Matthew 5:1–12, to convey the meaning of each Beatitude. I delivered it as part of the message “Living in the Beatitudes Beat,” which you can also find on this blog. The message was delivered at Mt. View Presbyterian Church, January 29, 2023.
When doubt creeps in Because you see so much sin: Blessed are the poor in spirit. When your vision gets blurred And you can’t see God’s word: Blessed are the poor in spirit. When life drains you But God’s hope sustains you And His people maintain you: Blessed are the poor in Spirit, For theirs is the kingdom of heaven.
When your loved ones sleep Awaiting God’s keep: Blessed are those who mourn. When your loss is profound And you’re on shaky ground: Blessed are those who mourn. When you can’t see your way At the end of the day And all you can do is pray: Blessed are those who mourn, For they will be comforted.
When your anger is strong But you hold your tongue: Blessed are the meek. When you know evil’s fate And remember God is great: Blessed are the meek. When your hope’s in the Lord Standing firm on his word Wielding the Spirit’s sword: Blessed are the meek, For they will inherit the earth.[1]
When your soul has been stirred And you long for God’s word: Blessed are those who hunger and thirst for righteousness. When you know hope is true And God’s carried you through: Blessed are those who hunger and thirst for righteousness. When you know God’s healing, Faith is more than a feeling, And with joy you are reeling: Blessed are those who hunger and thirst for righteousness, For they will be filled.
When your love is displayed To those dismayed: Blessed are the merciful. When you’re good to those Who would bloody your nose: Blessed are the merciful. When you see the pain of a mother Or the hurt of a brother, And with God’s love you do cover: Blessed are the merciful, For they will be shown mercy.
When you know you’ve done right Because you’re a child of the Light: Blessed are the pure in heart. When you stand for the truth And your life is its proof: Blessed are the pure in heart. When you speak by the Spirit So that all flesh may hear it And no one will fear it: Blessed are the pure in heart, For they will see God.
When the hurt you’ve received Needs to be relieved Blessed are the peacemakers. When the hurt that you’ve given Needs to be forgiven: Blessed are the peacemakers. When you see the strife Of husband and wife And offer them new life: Blessed are the peacemakers, For they will be called children of God.
When you stand for what’s right And the world picks a fight: Blessed are those who are persecuted because of righteousness. When you defend the innocent The world treats with malevolence: Blessed are those who are persecuted because of righteousness. When you take a stand For God and land Upheld by His right hand: Blessed are those who are persecuted because of righteousness, For theirs is the kingdom of heaven.
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