It’s been a busy week with family stuff, so I apologize for the lateness of this week’s Lectionary Help. I’ll offer a few quick helps here since Palm Sunday and Holy Week offer so much material for us to preach on.
In Rigged Trial; Real Redemption (Luke 22:54–62) | Sunday Morning Greek Blog, I cover the injustices of the way the Jews used their own “legal” system to condemn Jesus. Everything about the trial before the Sanhedrin was contrary to their own laws and customs. It’s an early example of what we’ve come to call “lawfare” today.
In The Day of the Donkey: Holy Week Events From the Perspective of the Prophesied Donkey | Sunday Morning Greek Blog, I tell the story of Holy Week from the perspective of the donkey who bore Jesus into Jerusalem. I had some fun with that one!
Matthew indicates that Judas threw his blood money back in the temple and hanged himself after betraying Jesus. The pharisees bought the field where Judas hanged himself with that money (Matthew 27:5–10), which is why in Acts 1:18, Peter can say Judas bought the field. It was by proxy through the Pharisees, because they didn’t want their name associated with the title to the land because it was purchased with blood money.
Most scholars believe the description in Acts about Judas’s body bursting open is not a contradiction to Matthew’s “hanging” account. The Acts account comes from Peter to a small group of believers who were already familiar with the full story. It’s likely that Judas’s body started to bloat after he died on the tree and either the rope or the branch it was hanging from broke and caused the gruesome scene.
I also came across the following note on Matthew 27:28–31 in my files:
“The Greek text here has several words with the /pt/ sound or /p/ followed by an unstressed vowel sound. I have to think this is intentional on Matthew’s part to emphasize the mocking (ἐνέπαιξαν, from ἐμπαίζω) aspect of the scene. This passage is a chiasm as well, centering around the mocking (but true) statement, ‘Hail, king of the Jews!’”
One final note: Golgotha is likely the exact location (give or take a few hundred feet) where Abraham had taken Isaac to sacrifice him. The Hebrew text where Abraham says “God himself will provide the lamb” can be repointed (i.e., have a different vowel arrangement below the consonants; vowels weren’t added to the Hebrew text until about AD 1000) to say “God will provide himself as the lamb.” Consider the significance of that for a hot minute.
Peace to you as you approach Holy Week and the Easter season.
Pastor Scott Stocking, M.Div.
My thoughts are my own.
[…] Here is the correct link. I mistitled the original article. https://sundaymorninggreekblog.com/2026/03/25/lectionary-help-for-palm-sunday/ […]
Pingback by Lexical Help for Palm Sunday | Sunday Morning Greek Blog — March 25, 2026 @ 6:10 am |