Sunday Morning Greek Blog

June 28, 2026

Creation “What Ifs…?”: Part I (Genesis 1)

I’ll be the first to admit that I don’t have a sophisticated knowledge of the micro and macro forces that have shaped planet Earth over time. I understand the basics of plate tectonics and seismic activity, and that the Pacific Rim is rife with volcanic activity. I understand that much of that, especially on the eastern coast of the Asian continent, is likely impacted by the massive forces exerted by the Pacific Ocean as it is “thrust” against that coastline by Earth’s rotation and is being forced away from the Pacific floor. After all, the deepest trench in the world is along a major plate boundary in that region. My knowledge goes a little deeper than all that, but I am by no means an expert. But I know enough to ask some probing questions and be skeptical about current assumptions.

As a Creationist and Intelligent Design proponent, I believe in a literal six-day creation as described in Genesis 1 beginning at vs. 3. However, the question of the age of the earth has always troubled me a bit, because I also believe that matter is eternal, even if it wasn’t always in the same form and operating in the same laws of physics, etc., that it does today. Scientists speak of the “Planck Epoch,” [1] the sliver of time 5.391 × 10–44 seconds just after the so-called “Big Bang” before which the laws of physics (or any other natural laws) do not apply. In other words, science can’t explain the Big Bang itself and how all the material in the universe could have come from that one mass of matter that exploded.

I hesitate only briefly to speculate that the Planck Epoch is also a God moment, for fear of making it seem like God is “God of the gaps” as some say. However, and this is my first big “what-if” question for my fellow Creationists and Intelligent Design proponents, what if God initiated the Big Bang with all the physical laws of the universe already in place and allowed the universe to develop according to these laws? I’m not making a deist argument, necessarily, that God just “turned on” the universe like someone turns on a carnival ride. I think God did have a hand in creating our own solar system and earth’s perfect position it in the universe; so perfect that if any of the factors that affect our existence like gravity, distance from the sun, placement of the moon, etc., were tinkered with in the slightest, we would have never existed at all.[2]

Genesis 1:1–2 says this:

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.[3]

The first thing to notice is that the language of these verses does not lend itself to be connected with the event of Day 1 of Creation: “Let there be Light.” Genesis 1:3ff assumes that the Earth and the waters upon it were already there. I have described elsewhere [The Trinity in Creation (Genesis 1:1–3; John 1:1–5; Matthew 28:16–20)] that Day 1 likely does not refer to any physical characteristic of earth, but in fact it refers to the other member of the trinity not mentioned in the first two verses: Jesus (see John 1:1–5).[4]

The second question that comes to mind as I ponder my “what-ifs” is what is implied by “In the beginning.” Is it a broad statement that covers all of the activity in Genesis 1 or is it more of an implication like “In the beginning [before God began his creative work in Genesis 1:3], God created [the raw materials that make up] the heavens and the earth.” As I speculated in my introduction, is this something that God took some time doing (whether intentionally or by allowing his created natural laws to work) in order to prepare for the creative work described after Genesis 1:3?

I want to dive a little deeper into that latter possibility. First of all, why would God create the Earth to be “formless and void” if he had done it with a word from his mouth? If God created the physical laws of the universe when he created the heavens and the earth (by whatever means), wouldn’t he want to have millions of years of evidence to support their truth so that as mankind began to explore and understand his creation more fully, they would have some measure of confidence that the laws they were discovering would also be verifiable? (I’m not arguing for evolution here; I think evolution is a gross misrepresentation of the fossil data.)

A couple more issues are related to this, then. If the earth has “waters” (the Hebrew term is plural, but it is often singular in sense) in verse 2, that means earth was not necessarily a cold, dead planet. The “waters” are separated on Day 2 into what seems to be an apparent vapor canopy (“the waters above”) for an initial greenhouse effect and the sea (“waters below” gathered in one place). If the waters are not frozen, then, it would seem reasonable at least to speculate that the earth still had some warmth to it to allow for water’s existence in both liquid and vapor states.

The purpose of the water, then, would have been to support what we sometimes jokingly call “the primordial soup.” The Creation narrative doesn’t mention prebiotic processes and protozoan and other microcellular life forms explicitly, ostensibly because primitive man would not have been able to discover such things (or so we think), so my what-if question here is, “What if those features were created when the heavens and earth were created to support the basic functions of life and death (i.e., the “circle of life”) on the planet once such things were created.” Without those features, the life forms (flora and fauna) God created on earth would not have been sustainable. Did he create these features all at once, or did they need time to develop naturally over millions of years so they could survive, function properly, and fill the Earth? Regardless, it shows God thought of everything in advance.

At this point, I have to say that writing out all my thoughts on this matter is starting become a bit of stream of consciousness. I had another “what-if” come up that I hadn’t even thought of before sitting down to write this article. Is there a spiritual analogy or typology in verse 2? The Holy Spirit is the one who sustains the life of Christ in us, transforming us from within to the depths of our souls in ways we cannot imagine. He is, in some respects, the “hidden” part of the trinity. We see imaginative depictions of God on the throne, whether anthropomorphic or not; Jesus was incarnate, so we have physical descriptions of him; but the Holy Spirit doesn’t really have much of a substantive description except as a dove in the case Jesus and perhaps tongues of fire on the believers at Pentecost. Just like the prebiotic and protozoan processes support our physical existence, the unseen Holy Spirit supports our spiritual life and existence. Things that make you go hmm.

I’ll close for now. I still have a lot of “what-ifs” about the flood narrative and what scientists and Intelligent Design folks have had to say about that, so I’ll save that for Part II of this series.

My opinions and “what-ifs” are my own.

Pastor Scott Stocking, M. Div.


[1] What Is Planck Time? The Smallest Measurable Moment – ScienceInsights Accessed 06/28/26.

[2] https://www.facebook.com/share/v/18qarK8oE8/ Accessed 06/28/26.

[3] The New International Version. 2011. Grand Rapids, MI: Zondervan.

[4] As I’m sitting here writing this article, the thought occurs to me that this could also include the sun and the moon (notice the parallel language of separating light from darkness in vv. 4 and 18). This does not, however, nullify the interpretation based on John’s gospel. That would make Day 4 of Creation more of a designation of the purpose of the sun and moon rather than an actual statement of their creation. Of course, some may raise the point that if God is using natural processes for the formation of the universe, then stars created on the fourth literal day of creation would not be visible to us now, unless God had created them with their light immediately visible to us. Upon reflection, that seems a bit hokey, then. If God is eternal and omnipotent (and I believe he is), then he can sustain an entire universe for millions of years before beginning his creative activity.he is), then he can sustain an entire universe for millions of years before beginning his creative activity.

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